Will is a beautiful, liberatory capacity and it can become a tyrant. This tendency is one of the reasons why will fell out of favor after the Victorian age—it was talked up as a kind of brutal self-mastery, dominating all the weakness within and crushing the body and heart beneath its achievements.
You might be doing too much. You might be doing things when you need to be resting. You might be trying to take care of everyone and please everyone but find that instead you are tense, distancing, and critical of the people you think you’re trying to care for, unable to hear what they’re actually saying to you.
So often I hear, and occasionally say, the phrase “I don’t know how to feel about this.” This is a way that the mind and will slip away from relationship with the heart and body and become oppressive. We convince ourselves there are right feelings and wrong feelings and try to select the feelings we think we should have. When the feelings we do have don’t line up, we’re not sure what to do.
Mental and emotional distress arises from this discord. Our animal bodies are wondrous organisms that have all these useful signals for when we need rest, food, water, emotional care, and sex. But too often we learn it’s not safe to listen to these signals, so we learn how to read the social cues that let us know when it’s okay to listen and when not. When our emotional and biological needs conflict with the social expectations of family and community, we have tension, and the greater the tension, the more this manifests as illness.
At its best, will bridges these two realms and brings deep desires into manifestation in our social relationships. It comes from the core, converses with the heart, chooses where to invest energy based on what is meaningful, responds to feedback.
At worst, will pushes help upon people who don’t want it, pushes us to work past the point of exhaustion, keeps us grinding forward until we feel resentment and draining obligation even toward the people and work we love. If we’re not careful, we start to blame them for our experience, struggling to accept that it is we who are unable to say no, who failed to set a clear boundary, who was not honest about our needs. Then the harm deepens.
When we start edging into that territory, it’s time to step back and think about what has heart and meaning. What kind of life do I want to lead? And perhaps reflecting deeper… what am I afraid will happen if I stop doing this? What would help me to take the step of cutting away, saying no, finding time to rest? Who can I ask for support? Who can I ask to witness while I acknowledge my needs?
This too is will work. We are unlikely to summit the mountain if we break our leg running up the base. Self-honesty helps us to set more realistic, achievable expectations. We can succeed while taking smaller steps.
