Sex Outside the Lines: Authentic Sexuality in a Sexually Dysfunctional Society by Chris Donaghue
Donaghue’s thesis is essentially that our sex-negative and oppressive society has created sexual dysfunction, and so instead of treating marginalized or “dysfunctional” sexuality, we would do better to embrace sexual liberty and a natural diversity of relational styles. He offers some strong justifications for this argument, pointing toward queer and postcolonial theory to discuss the State and patriarchal benefits of privileging some forms of sexuality and oppressing most others. Drawing upon observations of nature and biology, he illustrates a world that is naturally pluralistic in sex, gender, and sexuality. Those whose sexualities do not fit in the model of nuclear, monogamous, heteronormativity (which includes many straight people!) would find in this book some fodder to questions oppressive sexual norms.
The book, however, reads like a manifesto that largely draws upon his authority as a sexologist and clinician, without the supportive clinical research and applications I hoped to see. He clearly has some axes to grind with other therapists and practitioners who work in the sex addiction model, and while that makes for a lively book, at times I felt he takes for granted that his reader should trusts his judgment, instead of providing the evidence and argumentation to fully articulate and justify his alternative.
In many psychology books that reach wider audience, writers will include case studies that show a client coming in with a problem, the writer applying their theory to the client’s problem, and then showing how the client responded to this application and worked through their problem. Donaghue’s anecdotes are briefer, generally along the lines of: “A client had this problem, so I told them they should think this way instead.” We don’t see how or whether this suggestion improved the client’s life. We don’t have a tangible idea of what happiness and sexual fulfillment looks like in his model—to be fair, his position is that each of us should discover it ourselves.
Another missing piece for me is that Donaghue does not discuss in depth what would be considered problematic sexual behavior in his model. For example, he only briefly remarks on incest, rape, and molestation by referring some research that indicates what kinds of societies increase those risks. Important and relevant information to be sure, but he does not situate what is “wrong” with these behaviors within the model he is espousing. If he wants us to reject old sexual mores entirely, then I think it useful to be intentional on what mores will replace it.
I’m probably more cranky with this book because I think his vision is interesting and worth consideration, and find his reframes around certain particular dysfunctions liberatory. I agree with a lot of his introductory work to unpack the oppressive history around Western sexual psychology. I share some of his concerns about the DSM and agree with moving away from diagnosing mental illness as solely an individual problem, instead looking at how problems exist within larger cultural, social, and economic systems. I hope there will be more to come.
